thing
This article provides unified access to automatically tagged Quran and authentic hadith records concerning thing.
A source trail for thing
English corpus keyword. Records are generated by whole-word and phrase matching across the multilingual source corpora; verse IDs are not selected by hand.
- Quran records
- 14
- Authentic hadiths
- 81
- Connected people
- 1
Related records in the Quran
Al-Baqara 2:169
إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
He only orders you to commit evil and immoral deeds, and to say concerning Allah what you do not know[74].
[74] Falsely claiming that Allah made one thing lawful and another unlawful.Al-Maaida 5:103
مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٍ وَلَا سَآئِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ ۙ وَلَـٰكِنَّ ٱلَّذِينَ كَفَرُوا۟ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ
Allah did not ordain any such thing as the Bahīrah, Sā’ibah, Wasīlah, and Hām [i.e., dedicated camels to idols][69]. Rather those who disbelieve fabricate lies against Allah, and most of them do not understand.
[69] Camels dedicated to idols and set free to pasture, liberated from the service of man. Bahīrah: a she-camel whose riding and milking were forbidden. Sā’ibah: a she-camel that was let loose for free pasture for their idols and nothing was allowed to be carried on it. Waṣīlah: a she-camel set free for idols for it has given birth to a she-camel at its first and second delivery. Hām: a stallion-camel freed from work for the sake of their idols, after breeding ten live births.Al-A'raaf 7:150
وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَـٰنَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ
When Moses returned to his people, furious and grieved, he said, “What an evil thing you did in my absence! Did you seek to hasten the command of your Lord[51]?” He threw the Tablets[52] and grabbed his brother by the hair, dragging him towards himself. Aaron said, “O son of my mother, the people overpowered me and were about to kill me. Do not make my enemies rejoice over me, nor count me among the people of wrongdoing.”
[51] i.e., “Could you not have waited until I came back to you with your Lord’s good guidance?”. [52] The Prophet (ﷺ) said: “Hearing is not like seeing. Allah told Moses of what his people did with the calf and he did not throw down the tablets. Yet, when he actually saw what they did he threw them down!” [Imām Aḥmad: 2447; Ibn Hibbān: 6213]Hud 11:72
قَالَتْ يَـٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٌ وَهَـٰذَا بَعْلِى شَيْخًا ۖ إِنَّ هَـٰذَا لَشَىْءٌ عَجِيبٌ
She said, “Alas for me![39] How can I bear a child while I am an old woman, and this is my husband, an old man? This is a strange thing indeed!”
[39] An expression of astonishment and amazement.Al-Israa 17:44
تُسَبِّحُ لَهُ ٱلسَّمَـٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّ ۚ وَإِن مِّن شَىْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَـٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا
The seven heavens and the earth, and all those in them glorify Him. There is not a single thing that does not glorify Him with His praise, but you do not understand their glorification. Indeed, He is Most Forbearing, All-Forgiving.
Al-Israa 17:82
وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارًا
We send down the Qur’an as a healing and mercy[74] for the believers, but it does not increase the wrongdoers except in loss.
[74] Abū Saʿīd al-Khudrī (رضي الله عنه) reported that: “Some of the Companions of the Messenger of Allah (ﷺ) set out on a journey and they passed by an Arabian tribe. The chief of that tribe was bitten by a snake. They went to them and sought their help. A person amongst us said: “I shall treat him with ruqyah (incantation). But I shall not treat him unless you reward us. We asked you for your hospitality and you refused!” They agreed to give us a herd of goats. So he went to him and recited Surat al-Fātihah and blew over him. The chief was invigorated and went on walking with no sign of ailment. They gave them the agreed reward. Some of the Companions said: “Let us divide it!” Others said: “Do not, until you reach the Messenger of Allah (ﷺ), tell him what has happened and see what he bids us do”. They went to the Messenger of Allah (ﷺ) and told him. He said: “How did you come to know that it can be used as ruqyah? You have done the right thing. Divide it and allocate a share for me” [al-Bukhārī: 5749; Muslim: 2201]. ‘Ā’ishah (رضي الله عنه) narrated that: “When ill, the Messenger of Allah (ﷺ) used to recite al-Mu‘awwidhāt (the Sheltering surahs, al-Falaq and al-Nās) and blow. When his sickness got worse, I used to recite them over him and rub his body with his own hand seeking its blessing” [Al-Bukhārī: 5016; Muslim: 2192].Al-Anbiyaa 21:30
أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَـٰهُمَا ۖ وَجَعَلْنَا مِنَ ٱلْمَآءِ كُلَّ شَىْءٍ حَىٍّ ۖ أَفَلَا يُؤْمِنُونَ
Are the disbelievers not aware that the heavens and earth were joined together and then We split them apart? We created from water every living thing. Will they not then believe?
Al-Muminoon 23:24
فَقَالَ ٱلْمَلَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا هَـٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَـٰٓئِكَةً مَّا سَمِعْنَا بِهَـٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ
The disbelieving chiefs of his people said, “This is only a man like yourselves who wants to be superior to you. If Allah had willed, He could have sent down angels. We have not heard such a thing from our forefathers.
An-Noor 24:16
وَلَوْلَآ إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَـٰذَا سُبْحَـٰنَكَ هَـٰذَا بُهْتَـٰنٌ عَظِيمٌ
If only you had said when you heard it, “How can we speak about such a thing! Glory be to You [O Allah]! This is a monstrous slander!”
An-Noor 24:17
يَعِظُكُمُ ٱللَّهُ أَن تَعُودُوا۟ لِمِثْلِهِۦٓ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ
Allah admonishes you not to repeat such a thing ever, if you are [truly] believers.
Al-Furqaan 25:30
وَقَالَ ٱلرَّسُولُ يَـٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَـٰذَا ٱلْقُرْءَانَ مَهْجُورًا
The Messenger said, “O my Lord, my people have taken this Qur’an as a thing to be abandoned[16].”
[16] i.e., not reading it; not listening to it; not understanding it; not living by it; not conveying it to others; preferring something else to it, etc.Saba 34:46
قُلْ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍ ۖ أَن تَقُومُوا۟ لِلَّهِ مَثْنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُوا۟ ۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ
Say [O Prophet], “I only advise you to do one thing: stand up for Allah, in pairs and individually, then reflect. There is no madness in your companion[23]; he is but a warner to you ahead of a severe punishment.”
[23] i.e., Muhammad (ﷺ).Al-Insaan 76:1
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ هَلْ أَتَىٰ عَلَى ٱلْإِنسَـٰنِ حِينٌ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـًٔا مَّذْكُورًا
Was there not a period of time when man was not a thing [even] mentioned[1]?
[1] Before coming into being.Ash-Sharh 94:5
فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا
For indeed, with hardship comes ease[4],
[4] In Arabic grammar, if a definite noun is repeated, it is referring to the same thing. However, if an indefinite noun is repeated, it is referring to two different things. So here in this and the coming verse they refer to one hardship (a definite noun) and two eases (an indefinite noun), which manifests Allah's favors upon His servants even in times of hardships.